Yesterday, the Joseph Smith Papers Project released their newest volume: Revelations and Translations, Volume Four: The Book of Abraham and Related Manuscripts, edited by Brian Hauglid and Robin Jensen. The book is another hallmark for the project, as its deep research and exhaustive contextualization will add much to an already popular topic. There is material for scholars interested in all sorts of questions: what did Joseph Smith mean by “translation”? How were the Egyptian documents related to the Book of Abraham project? What do these texts tell us about modern definitions of “scripture” in America? And for those most dedicated to either proving or dismissing Mormonism’s truth claims, there will always be questions concerning historicity. Read More
The confirmation hearings for Brett Kavanaugh have reaffirmed something that has become standard today: America’s congressional system, included the senate, is a very partisan space. While the vote is expected to follow strict party lines, both sides have lobbied insults and accusations at one another, party leaders have used shady mechanisms to get their way, and opponents have declared the moral depravity of the other. But at least they haven’t started to throw swings at one another.
Among the many casualties in the recent push to remove confederate monuments was Roger Taney. Taney was the Supreme Court justice who authored one of the most nefarious rulings in American history, the 1857 majority opinion in Dred Scott vs. Sanford that declared African Americans as non-citizens devoid of any rights. Despite his national reputation, Taney was a beloved (by some) son of Baltimore, and his statue sat prominently in Mount Vernon Place since 1887. In the midst of the fervid discussion concerning how America commemorates its racial past, city officials had the statue removed and placed in storage in August, 2017. Taney played a significant role in Baltimore, but it was not one that had to be commemorated.
Taney plays a crucial, if indirect, role in Martha S. Jones’s new book, Birthright Citizens: A History of Race and Rights in Antebellum America (Cambridge University Press, 2018). Focusing on Baltimore between the 1820s and the Civil War, Jones argues that “black Americans can serve as our guides through a history of race and rights” (9). That is, rather than just focusing on race and rights as a touchstone topic—which historians have increasingly done—we must also incorporate black voices into this analysis. Birthright Citizens is a model for how to incorporate more characters into our historical narratives. Read More
There are many books that influenced my development as a young Mormon academic, but few were as significant as Hugh Nibley’s Approaching Zion. A collection of essays spanning several decades, the volume was Nibley at his finest: cultural gadfly, materialist critic, and armchair historian. Even as I might have grown a bit disillusioned with his historical chops—it turns out Brigham Young wasn’t the intellectual and individualistic iconoclast Nibley promised!—several fundamental lessons from the book still shape me today: an abhorrence toward the gross accumulation of wealth, a love for intellectual inquiries, and, most importantly, a belief that one could still be a Mormon while simultaneously critiquing the faith’s mainstream culture.
Also, the book made me a Democrat, so there’s that. Read More
The field of Mormon history has always been inundated with an obsession with documents. There are multiple reasons for this. For one, the LDS tradition itself possessed an injunction in an early revelation that “a record shall be kept among you,” which resulted in the Saints compiling loads and loads of significant texts since its earliest years. Indeed, I often marvel that in writing my history of Nauvoo, I suffer from a problem rarely encountered in microhistories of early America: rather than having too few sources, I perhaps have too many. Read More