Pre-Order Tom Simpson’s Book on Mormonism and Universities Now!

Thomas Simpson is an instructor at the prestigious Philips Exeter Academy and has written a couple of great articles on Mormonism and higher education during the second half of the nineteenth century (see here and here), which was based on his dissertation at the University of Virginia. Well, that dissertation is now a book to be published by UNC Press, and from what I hear it’s a great one. Here is the press’s page for it, where you can read more about the project. Anyway, if you pre-order the book through the press right now and use 01DAH40 as a promo code, you can get 40% off. I’ve already done it, and I recommend you do as well. This will be a book for anyone with interest in American religious history.

I did a Q&A with Thomas Simpson over at Juvenile Instructor.

Readings from Age of Revolutions, Spring 2016

One of the things I hope this blog will do is be a repository for reading/writing assignments I’ve used in classes. This last semester I taught an 18th Century Atlantic Revolutions Class where we focused on the American, French, and Haitian Revolts. (I contemplated adding the revolutions within the Spanish Empire, but decided against it for a number of reasons. Mostly because we already had too much to cover.) The class had both undergraduate and graduate students, so I had to produce two different outlines. I’ll give an outline of the writing assignments and group projects at another time, but below are readings.

Undergraduate Students

Graduate Students

  • R.R. Palmer, The Age of the Democratic Revolution: A Political History of Europe and America, 1760-1800, updated edition (Princeton University Press, 2014).
  • Bernard Bailyn, The Ideological Origins of the American Revolution, enlarged edition (Harvard University Press, 1992).
  • Kathleen DuVal, Independence Lost: Lives on the Edge of the American Revolution (Random House, 2015).
  • Eliga Gould, Among the Powers of the Earth: The American Revolution and the Making of a New World Empire (Harvard University Press, 2012).
  • Nathan Perl-Rosenthal, Citizen Sailors: Becoming American in the Age of Revolution (Harvard University Press, 2015).
  • David Andress, 1789: The Threshold of the Modern Age (Farrar, Straus and Giroux, 2009).
  • William Doyle, Aristocracy and its Enemies in the Age of Revolution (Oxford University Press, 2009).
  • Janet Polasky, Revolutions without Borders: The Call to Liberty in the Atlantic World (Yale University Press, 2015).
  • David A. Bell, The First Total War: Napoleon’s Europe and the Birth of Warfare as We Know It (Houghton Mifflin, 2007).
  • Laurent Dubois, Avengers of the New World: The Story of the Haitian Revolution (Harvard University Press, 2004).
  • Jane G. Landers, Atlantic Creoles in the Age of Revolutions (Harvard University Press, 2010).
  • Ada Ferrer, Freedom’s Mirror: Cuba and Haiti in the Age of Revolution (Cambridge University Press, 2014).
  • Julia Gaffield, Haitian Connections in the Atlantic World: Recognition after Revolution (UNC Press, 2015).

Junto Roundtable on Atlantic Archives

When I originally envisioned The Junto Blog, I wanted it to be a place where junior academics could come and share research tales, archival experiences, disciplinary thoughts, and other fun-but-important aspects of academic life. The tone, as I told the first contributors, was to be an engaged but informal discussion at a lunch table. To say the blog’s exceeded my expectations would be an understatement. As one example of the excellent work they’ve done, here’s a roundtable from last week on tips and advice for researching at various archives across the Atlantic world:

In case you missed them, I strongly recommend bookmarking these pages for future reference.

Kristine Haglund on BYU’s Rape Culture

Nearly two months ago, By Common Consent posted a recap of a rape awareness meeting that took place at BYU where university administrators admitted that they investigate students who report rape for possible honor code violations. (“We do not apologize,” she said, for holding students to a particular standard.) The implication being that many assume women who are raped often participated in dangerous activities that placed them in that situation. The Salt Lake Tribune then performed some excellent reporting on BYU’s serious problem with rape reporting (see here, here, here, and here), based on the reports of brave BYU students who stepped forward. This is a serious issue not too dissimilar from what is taken place throughout American campuses, though with a unique spin given BYU’s honor code practice. There has been a lot of commentary on it–I’ve went on several twitter rants proclaiming my absolute disgust for this BYU practice regarding rape victims)–but we were still in need of a calm, sober, and far-reaching analysis telling us what this meant.

Kristine Haglund, former editor of Dialogue: A Journal of Mormon Thought and one of Mormonism’s most adept analysts and writers, wrote such an analysis for the consistently-excellent magazine, Religion and Politics: “At BYU, A New Confrontation in the Campus Sexual Assaults Debate.” This is a must-read for anyone who is interested in Mormonism, conservative religious cultures, or rape policies at America’s universities.

The essay covers the differences and tensions between civil and religious law, the dangers of purity culture, the problems of cultural assumptions regarding gender and sexuality, and even the importance of including religious voices in national debates over Title IX. A highlight:

The beliefs that inform religious “purity culture” are not, in the end, so far removed from what is called “rape culture” in supposedly secular America. Confronting the ideas about virginity, modesty, and the varieties of male and female desire, made explicit in religious terms on some campuses, provides an opportunity to seriously examine similar lingering and often unspoken views that govern the expression of sexuality elsewhere.

Also:

Religious codes of conduct do not accomplish all of these goals any more than secular university policies and civil laws do—indeed, as the BYU example demonstrates, sometimes they get it dangerously, egregiously wrong. Nonetheless, believers who aspire to live demanding ideals are practiced in thinking about sex as a morally serious act. They should be at the table when we talk about how to help young people. Simply exempting religious colleges from the requirements of Title IX, and thereby excluding them from the discussion eliminates their potential contributions, and it also means that they do not hear salient and necessary criticisms of their policies. It is a loss for both sides.

Kinder Institute’s Shawnee Trail Conference

Last weekend I attended my last Kinder Institute event of my postdoctoral tenure: the Shawnee Trail Conference. You can read the program at this link; it was a mixture of history and political science papers, and the participants ranged from doctoral students to tenured professors. We even had a lunch-time presentation by Andrew Porwancher on his recently published book. (Frankly, I wish we could have heard about his current project, on Alexander Hamilton’s secret Jewish life.)

Shawnee Group

The group of presenters at the Shawnee Conference. It wasn’t very, um, diverse.

The conference was a reaffirmation of much of what I learned these last two years at the Kinder Institute: history and political science are very, very different fields. I mean, I learned a lot from the papers, and they were even interesting, but they are just framed around different questions and responding to different concerns. (I even tweeted about this at the time.) Now, it’s important to continue trying to reach across disciplinary boundaries–which I hope to do even after my Kinder stage–but it is a reminder of how much our scholarly contexts shape the way we look at our subjects.